Twenty One Saints Everyone Must Know XII - X
XXI - XIX Saints Gregory the Great, Ignatius of Antioch, Polycarp
XVIII - XVI Saints Jerome, John Chrysostom, Elijah
XV - XIII Saints Therese of Lisieux, Teresia Benedicta, Teresa of Avila
St. John of the Cross |
St. Benedict of Nursia |
St. Benedict is another
man whose writings never made it down to our time. His only writing that has
survived is his Rule, the Rule of St. Benedict. Everything we know about St.
Benedict is passed down to us in a book written by St. Gregory the Great titled
The Dialogues. St. Benedict is widely recognized as the founder of western
monasticism. His ascetic lifestyle is very similar to the life of the Desert
Fathers who wander into the desert to live a life of solitude, austerity and
prayer. His authority over evil spirits is noteworthy. At one time while he is tempted with
the sin of flesh, he finds a thorn bush and throws himself on it while naked
(do not try this at home) “and there wallowed so long that, when he rose
up, all his flesh was pitifully torn” (Dialogues II, 2). Thus he is determined to defend his purity. Of all the great
miracles this holy man has performed, nothing surpasses the establishment of
the first monastic Order in the west. The Benedictines today are widespread
throughout Europe and North America as well as wherever the Catholic Church is
present. I like St. Benedict because his lifestyle is closely related to that
of St. John the Baptist and Prophet Elijah, which we will read about shortly. His renunciation of worldly pleasure of
any sort is truly commendable. Another story that has been engraved onto my
mind is that of his sister, St. Scholastica. After many years of separation,
the two finally meet again together alone in a building not very far from his
Abbey. The two spend a great deal of time speaking of spiritual matters and
things of heaven. The time comes when St. Benedict has to leave, but his sister
insists that he stay a little longer. St. Benedict refuses to stay a second
longer. St. Scholastica puts her head down in prayer, and as soon as she raises
it, storms and thunders fill the sky, making it impossible for her brother to
depart at that hour. Seeing this, St. Benedicts looks at his sister and says,
“God forgive you, what have you done?” (Dialogues, II, 33). They end up
spending the entire night comforting each other with matters of heaven. The
next day, St. Scholastica leaves to her Nunnery, and three days later, her
brother sees her soul going up to heaven like a dove.
St. Thomas Aquinas |
10-St. Thomas Aquinas
(1225 AD – 1274 AD) [Doctor of the Church]
It is only apt that I should include the Angelic Doctor in this list
because, along with St. Augustine, his writings are the most frequently cited
sources in the Catechism of the Catholic Church. His Summa Theologica treats
almost every subject under the sun that deals with the science of philosophy.
For centuries, atheists have been attempting to disprove God’s existence.
Unfortunately for them, they have to wrestle against the five proofs St.
Aquinas has posited in his Summa. So far they’ve been unsuccessful. Any theist
wanting to bolster his arguments is bound to resort to St. Aquinas in one way
or another. The most prominent of those today who engage the atheists in public
debates (I would count Dr. William Lane Craig being the most voracious of them)
use the same arguments, perhaps sometimes tailored and modified in one way or
another. St. Aquinas’ thorough knowledge of the Scriptures has gained him a
great deal of affection and respect not just among the Catholics, but also
among the Protestants as well.
One thing about St. Thomas
is that he is always very protective of his chastity. His family attempt to dissuade
him from pursuing religious life. They send a prostitute to his chamber to
seduce him. He takes a burning log and chases her out of the room. Once he returns
to his room, two angels appear to him and gird him with a chord of chastity, a
testament of his purity of body and soul.
St. Aquinas is the Patron Saint of all scholars
and students.
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